Some books stay with me because I enjoyed them. Others stay because they continue to make me think. There is a difference.
A good book does not always need to be read twice. It may do
exactly what it set out to do, leave something behind and then remain part of a
particular time in life. Other books behave differently. They seem to wait.
Years later, I can return to them and find something I had either missed or was
not yet ready to understand.
Those are the books I value most.
I often return to George Orwell. Down and Out in Paris
and London, The Road to Wigan Pier and essays such as Shooting an
Elephant still interest me because Orwell was prepared to look directly at
things that were uncomfortable. He was suspicious of slogans and easy
explanations, and he understood how language can reveal something while also
being used to hide it.
That has always mattered to me.
Success does not automatically prove wisdom, just as failure
does not always prove foolishness. What looks obvious afterwards may not have
been obvious at the time. A person who appears fortunate may have benefited
from advantages that were never noticed, while someone judged unlucky may have
been dealing with causes that remained hidden from view.
Daniel Kahneman’s Thinking, Fast and Slow is another
book I return to. It examines the mistakes people make in judgement,
particularly when they are convinced they are being rational. Nassim Nicholas
Taleb’s Fooled by Randomness raises a related question that I find
equally interesting: how often do people mistake randomness, timing, risk or
advantage for their own judgement or ability?
That question sits close to the thinking behind The Luck
Illusion.
I am also drawn to writers who notice ordinary life.
Important things do not always happen in dramatic places. They can be found in
a kitchen, a street, a café, a shop or in a small exchange between two people.
A writer who notices these things can often say more about human behaviour than
one who depends upon spectacle.
Laurie Lee does this beautifully. Cider with Rosie
and As I Walked Out One Midsummer Morning remain books I can return to
because of the way he writes about people, weather, hunger, music, memory and
place. He reminds me that observation is not passive. To notice something
properly is already to begin thinking about it.
I probably learned more from that than I realised at the
time.
Living in Bulgaria has also changed the way I read travel
writing. I am less interested in descriptions of scenery than I once was. What
interests me more is what happens when people encounter a place that does not
behave as they expected it to.
Patrick Leigh Fermor’s A Time of Gifts and Between
the Woods and the Water have that quality. He travelled with curiosity and
was willing to be surprised. That matters. A foreign country does not exist to
confirm the visitor’s assumptions. It has its own habits, humour, history and
way of doing things. An outsider may understand some of it, misunderstand some
of it and occasionally look rather foolish in the process.
Anyone who has lived for a long time in another country will
recognise that.
Rebecca West’s Black Lamb and Grey Falcon is another
book I associate with this part of Europe. It is enormous, opinionated and not
something I would treat as a final authority on the Balkans. But that is partly
why it remains interesting. It gives the reader plenty to question as well as
plenty to consider.
I have always been interested in books that show what
happens to people under pressure. John Steinbeck’s The Grapes of Wrath
does this in a way that has stayed with me for years. Poverty, work, weather,
migration, hunger, banks and pride all act upon individual lives. The people in
the novel make choices, but those choices cannot be understood properly without
understanding the conditions around them.
That idea has never really left me.
Albert Camus is different again. The Myth of Sisyphus
and The Outsider remove many of the comforts that people usually rely
upon. Camus asks what is left when familiar explanations no longer provide much
comfort. I do not find that bleak for its own sake. I find it useful because
some questions should not be answered too quickly.
Graham Greene also returns to my shelves. The Quiet
American and The Power and the Glory are full of people whose
explanations of themselves do not always match what they actually do. Greene
understood weakness, compromise and the difficulty of maintaining moral
certainty when real life becomes involved.
That gap between what people believe about themselves and
how they behave has always fascinated me.
I have never had much patience for language that exists
mainly to display the writer. Style matters, of course, but for me it works
best when it carries the thought rather than standing in front of it. Clear
writing does not have to be plain or colourless. It can still contain humour,
anger, sadness and beauty. It simply does not need to keep reminding the reader
that the writer is there.
Orwell understood that. Steinbeck achieved it in another
way. Greene did too.
The books I value most are not necessarily the ones I agree
with. Sometimes disagreement is part of their value. A book can irritate me,
make me stop, force me to reconsider something or leave me arguing with it long
after I have put it down. That can be far more useful than reading something
that confirms what I already thought.
This is also why rereading clearly matters.
A book read at seventeen is not the same book when read at
thirty, fifty or later. The words have not changed, but the reader has.
Something that once seemed important may become less convincing, while a
sentence that passed unnoticed years earlier can suddenly carry much more
weight.
Some books become smaller with age, some grow, and those are the ones worth keeping.
Reading and writing have always been closely connected for
me. Reading shows me what works, but just as importantly, it shows me what does
not. It reminds me when a straightforward sentence is enough, when an argument
has been pushed too far and when something is better left for the reader to
consider.
The books I return to have probably shaped my thinking more
than I consciously realised. They have made me suspicious of simple conclusions
and more interested in what lies behind them.
That influence can be seen in The Luck Illusion. The
book grew from the same habit of looking again at explanations that seem
obvious and asking whether they really tell us enough.
Luck was one of those explanations.
I wanted to know what might be hidden behind the word.

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